Ezhuthachan biography in malayalam language tutorial

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Introduction

Ezhuthachan, also known as Thunchaththu Ramanujan Ezhuthachan, was born in Trikkantiyur, modern-day Kerala, India, in the first half of the 16th century (about 1495-1550). He is also recognized as the "Father of the Malayalam language" and one of Kerala's most illustrious poets and intellectuals. Ezhuthachan was born into an orthodox Hindu household that is a part of the Namboothiri Brahmin community. As a result of his father's reputation as a teacher and scholar, Ezhuthachan was exposed to a scholarly and literary milieu at a young age.

Early Influences of Ezhuthachan

After seeing his son's potential, his father thoroughly educated him in languages, literature, philosophy, and religious texts. Ezhuthachan showed a strong desire to learn from an early age and swiftly mastered Sanskrit, the language of higher learning and literature at the time.

1. Literary Quest
   Ezhuthachan grew to appreciate poetry and literature intensely during childhood. He started writing poetry and rhymes in Sanskrit, displaying his extraordinary talent and originality. But he soon became aware of Sanskrit's limits in describing Kerala's ordinary people's daily lives and cultural ethos.
2. Journey into Malayalam Literature
   Ezhuthachan set out to establish an accessible literary tradition and script. He aimed to break away from Sanskrit's exclusivity and introduce literature to the Keralan people's native language, which is now known as Malayalam. The contemporary Malayalam alphabet was developed by Ezhuthachan, who also substantially contributed to its evolution and standardization. He added new letters and improved old ones to create a comprehensive and coherent script that could faithfully represent the sounds and nuances of the Malayalam language.
   Ezhuthachan was a prolific writer and a poet in addition to his innovative work creating the Malayalam alphabet. He wrote several devotional and educational works, such as "Adhyatma Ramayanam" (the

The word Malayalam has originated from the word Mala which significantly means mountain and “Alam” meaning the region or township. In the mediaeval era, Kerala was known as Malabar foreign trade circles. The linguistics, Scholars and grammar ones have put forward their ideas about the history and evolution of the Malayalam language. Their views are more ideas than the realistic aspect one of themselves that Malayalam has originated from Sanskrit. Others believe that the Malayalam language has developed from the ancient Prakrit. Other scholars, on one hand, believe that the Dravidian language has evolved into Malayalam over time. Some people claim that Malayalam is the daughter of Tamil, while others disagree. On the other hand, some other researchers have stated that Tamil’s sister is Dravidian, whose daughter has become known as Malayalam with time.

Who is the Founder of the Malayalam language? 

Ezhuthachan is significantly known as the father of the modern Malayalam language. The development of the modern Malayalam language has been scripted and was heavily influenced by the Tigalari script. It was significantly used to write the Tulu language; hence some scholars say that the Tuluva Brahmins in Kerala have influenced it.

What is the History of the Malayalam language?

The word Malayalam has originated from the meaning of mountainous country. Malayalam significantly belongs to the southern group of Dravidian languages along with Kota, Tamil, Kodagu and lastly Malayalam. It was highly influenced by the Tamil language. However, the origin of the Malayalam language is considered a distinct language that may be traced to the last quarter of the 9th century. Malayalam first appeared in the writing of Vazhappalli inscription about 830 AD. The history and evolution of the Malayalam language as an independent language have been found in the record of the proclamation of the 9th century

Caste native to Kerala, India

Ezhuthachan(pronunciation, Malayalam: എഴുത്തച്ഛൻ, eḻuttacchan), also known as Kadupattar(pronunciation, Malayalam: കടുപട്ടr, kaṭupaṭṭan) is a caste native to the Indian state of Kerala. It is classified as an Other Backward Class by the Government of India under its system of positive discrimination.

They mainly belong to the districts of Thrissur, Palakkad, Malappuram and Kozhikode of Kerala, has also presence outside and other parts of India. There are more people in the teaching sector in the community. Ezhuthachan is a caste who have teaching as a traditional profession. There is an organization representing the community as Ezhuthachan Samajam.

Genesis

There are two main beliefs about the origin of the Kadupattan people.

1. Pattar(Bhattar)Brahmins who were boycotted from Kadu village of medieval Chola, Pandya region, Due to the introduction of Buddhism. From the Zamorin's Kovilakam (Ambadi Kovilakam) the elder Thamburatti(Senior princess) asserted the title Ezhuthachan and assigned as village school master.

2. A Jain guild, who was prominent in teaching, came to Kerala and became Village school teachers. With the influence of the Bhakthi movement, they came under Hinduism.

History

The Kaduru (In present Karnataka) of the Western Ganga dynasty was a Jainitesettlement; From 8th to 10th centuries Jainism was the prominent religion in the Western Ganga dynasty. From 9th to 13th centuries today's the Patancheru or Pottalakkare in Telangana was the principal Jain hub in South India. In Jainism, there was a tradition of using the province name once abandoned as clan name. Evidence suggests th

The Bhakti cult made Malayalam language richer and modern. Its socio-cultural influence among natives of Kerala was so deep, that it remains equally powerful through the last nearly five centuries. Thunchaththu Ramanujan Ezhuthachan's epic translations into local dialect in 'kilipaatt' form along with other poets belonging to the same cult, brought a self-respect to a community that would have otherwise been trapped into a cultural mess at the cost of semantic religion’s influence. Today, every Malayalam speaking Hindu home and temple accommodates this literature as an inseparably sacred spiritual piece. Ezhuthachan’s 'Adhyatma Ramayanam' kilipaatt shows the language could set a strong base for socio-cultural revaluation and spiritualism more popular among natives. Generations kept changing hands in this culture, more vigorously when its greatness was convinced since the 1980s. That was how 'Karkitaka' Maasam (Karkitaka month) became 'Ramayana Maassam', the month Ezhuthachan is specially revered and remembered.

Thunchaththu Ramanujan Ezhuthachan was known as the 'Father of Malayalam language and literature.' In Malayalam the word 'Thunchan' means the youngest, though he was one of the eldest among vernacular poets who had made the Bhakti cult popular among people of the region. 'Ezhuthachan' means 'Father of writing.' He was born in 1495 in a place near Thrikandiyoor Shiva Temple, Tirur Taluka of Malappuram district, Kerala. The year of his death was marked 1575 AD.

The Malayalam version of the 'Adhyatma Ramayanam Kilipaatt' triggered a spiritual revolution across the Malayalam speaking region as laymen could access epic reading for their spiritual contentment in their local dialect. The impact of the revolution still continues as the generation continues to pass on the custom of reading the entire Adhyat